"Zami" begins with the young Audre and her parents, a Black immigrant couple who had settled in New York City. Lorde writes in detail of her cultural heritage from the Caribbean island of Grenada. From her childhood in Harlem to her young adulthood, the book is full of fascinating episodes and poetic language. Lorde's description of using her mother's traditional mortar and pestle to grind spices in the Caribbean style is a particular tour-de-force of sensuous language.

Lorde describes the roots of her life as a poet. She also vividly recalls what it was like to be a young Black lesbian in the 1950s. This particular aspect of "Zami" gives the book a special historical value. Lorde's narrative captures many of the cultural and political particulars of that era.

Audre Lorde attained a distinguished literary reputation as both a poet and essayist. But serious readers of Lorde must not miss her extraordinary "biomythography." This is an essential American life story which ranks up there with those of Benjamin Franklin, Harriet Jacobs, Malcolm X, and other important figures. Whether you're interested in the Caribbean-American experience, African-American literature, lesbian studies, or mid-20th century United States history, you will want to explore "Zami."

In this book Audre Lorde writes, "Every woman I have ever loved has left her print upon me." If you read "Zami," Lorde just might leave a lasting print upon you.


A Memorable Portrait of a Difficult Life Shaped By Zami   June 22, 2004
 18 out of 19 found this review helpful

In "Zami: A New Spelling of My Name: A Biomythography," Audre Lorde writes that "[e]very woman I have ever loved has left her print upon me." Thus, "Zami" serves as a window into Lorde's experiences with other women-especially her mother-who informed and shaped her life from childhood into adulthood within the context of romantic links and friendships, especially during turbulent and conflicting periods in American history. For example, Lorde describes a difficult childhood at school and at home during the poverty ridden 1930s. Especially revealing about this moment in time is Lorde's fascination with her mother's strength and courage amidst racial discrimination-which, according to Lorde, went unnamed. As a result, she grew up in a world where difference was much more assumed rather than defined and interrogated.

Consequently, this colored Lorde's world later as she formed special bonds with other women, which she termed "The Branded," a group of Lorde's "sisterhood of rebels," who used difference as a bond to challenge the status quo. This form of difference became pronounced, in addition to racial and gender difference, when sexuality became a threat during an intense anti-communist hysteria in the 1950s, which equated homosexuality with communist affiliation. In sum; to be black, female and queer in white McCarthy Amerika was a triple threat from which loneliness would emerge as a central factor plaguing Lorde's life.

However, Lorde's romantic links and friendships with other women would shape her survival and leave an everlasting legacy for later generations of lesbian women, especially black lesbian women. Tragically, some of Lorde's experiences with love and friendships were shattered by loss and mourning. Nevertheless, the collected instances of intimacy with other women shaped her life as a queer woman of color defining "Zami," a term specifying women working in unison as lovers and/or friends.

Lorde meticulously unfolds her narrative by using imagery and symbols as a way from which to tell her life story on an intimate level. The choice of words and images are compelling. For example, her trip to Mexico is described so vividly that I almost feel as I am there. Her description of New York gave me a sense of what life was like during a poverty ridden period in an urban setting. The description of clothes, faces, and bodies-especially within an erotic context-are remarkable. In sum, Lorde was a poet genius in her prose alongside her poetry.

"Zami" is an excellent read for courses in Women's Studies, Women's History, Women's Autobiography, African American Studies, Queer Studies, Lesbian and Gay Studies, and ethnic studies.


Transcends race, gender, ethnicity, and sexual orientation!!   July 12, 1999
 16 out of 17 found this review helpful

Definitely one of the best books ever written. I often have my students read it because regardless of their backgrounds they find some level of connection to the text. This is a novel that is so multifacted that everyone can enjoy it. I recommend it without hesitation.


Zami is amazing! Yet another reason to love Audre Lorde!   October 7, 1999
 15 out of 18 found this review helpful

One of the things I loved about this book was how descriptive Audre is about everything. She has the amazing ability to really put me right in the scene, because her attention to details paints such a vivid picture. You can almost taste what she is eating, touch what she is touching and so on... Audre's work often makes people hold her up as if she was more then human, this book let's you know how very human she was and for me, it let's me know how important it is to be "doing my work," as she put it in the "Transformation of Silence." Hey, are you doing yours?


What is a yBiomythographyy?   July 30, 1997
 14 out of 14 found this review helpful

Audre Lorde, best known for her gifted poetery and essays, leaves us with this striking autobiography of her early years as a writer, and as a struggling black lesbian in NYC. Slowly, through gentle inflections of her Grenadian roots and development of the ideas of Caricou society, she stitches together a number of very personal 'mythographies,' ultimately weaving a passionate, touching and mythic telling of her life. Beautifully told, fascinating to read, I highly recommend this book.