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| Universe of Stone: A Biography of Chartres Cathedral | 
 enlarge | Author: Philip Ball
Publisher: Harper
Category: Book
List Price: $27.95
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Avg. Customer Rating:  7 reviews
Sales Rank: 15837
Media: Hardcover
Number Of Items: 1
Pages: 336
Shipping Weight (lbs): 1.4
Dimensions (in): 9.5 x 6.5 x 1.4
ISBN: 0061154296
Dewey Decimal Number: 720
EAN: 9780061154294
ASIN: 0061154296
Publication Date: July 1, 2008
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Product Description
Chartres Cathedral, south of Paris, is revered as one of the most beautiful and profound works of art in the Western canon. But what did it mean to those who constructed it in the twelfth and thirteenth centuries? And why, during this time, did Europeans begin to build churches in a new style, at such immense height and with such glorious play of light, in the soaring manner we now call Gothic? Universe of Stone shows that the Gothic cathedrals encode a far-reaching shift in the way medieval thinkers perceived their relationship with their world. For the first time, they began to believe in an orderly, rational world that could be investigated and understood. This change marked the beginning of Western science and also the start of a long and, indeed, unfinished struggle to reconcile faith and reason. By embedding the cathedral in the culture of the twelfth century—its schools of philosophy and science, its trades and technologies, its politics and religious debates—Philip Ball makes sense of the visual and emotional power of Chartres. Beautifully illustrated and written, filled with astonishing insight, Universe of Stone argues that Chartres is a sublime expression of the originality and vitality of a true "first renaissance," one that occurred long before the birth of Leonardo da Vinci, Michelangelo, or Francis Bacon.
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| Customer Reviews: Read 2 more reviews...
 Poetry in stone July 1, 2008
20 out of 23 found this review helpful
For anyone who has stood in awe of the splendid architecture of Notre Dame de Paris, Saint Denis, or Chartres itself, this is a delightful book. In his engaging and smooth prose, Philip Ball guides the reader through the religious, social, and philosophical milieu that produced the quintessentially Gothic cathedral at Chartres.
The essence of Gothic architecture is hotly disputed (Ball navigates neatly through the variety of scholarly opinion), but it certainly incorporated into a unified whole a number of different elements that had previously existed--all for the purpose, it seems, of achieving a soaring height and lightness inside, heaven on earth. Contrary to what the name suggests, Gothic was really a French style, and Ball discusses Chartres in the context of the nearby and near-contemporary cathedrals, especially St Denis, Sens, Soissons, and Strasbourg. (He occasionally brings up the adaptations of the Gothic style further afield.)
Like many other important churches, Notre Dame de Chartres was erected on an even more ancient sacred site: a sacred well (not a druidic temple, which is a Renaissance misinterpretation of Caesar's writing). The earliest churches that stood over Chartres's sacred well (which can still be seen in the crypt beneath the cathedral) were wooden and burnt down repeatedly: rebuilding was undertaken in 743, 858, 1020 (at which point the bishop Fulbert decided to make it an impressive Romanesque cathedral), 1134, and finally in 1194. At this point, it was decided to rebuild in the new Gothic style--a style introduced in the west front and choir of St Denis that had been completed a half-century before.
In a long middle section reminiscent of Ross King's Brunelleschi's Dome, Ball keeps the reader waiting to find out the answers to some key questions: Who built it? How long did it take? He explains thoroughly the intellectual context of the Gothic cathedral and its material features in alternating sections not in chronological order.
The monastic trends of the era are pointed out, together with the structure of the cathedral's ministry (and the tension between Chartres's and the local bishop); and the cathedral's original interior colors, ochre and white, are revealed. The Aristotelian, Platonic, and Augustinian foundations of medieval philosophy and theology are laid; and important figures such as Bernard of Clairvaux and Peter Abelard are profiled. The state of the art in medieval science is discussed, and its incarnation at the cathedral school in Chartres; and Geoffrey of Leves and Bernard and Thierry of Chartres are profiled. The roles of architects, masters, and builders are discussed, together with their building materials (chiefly limestone in the Isle-de-France); Villard de Honnecourt and his drawings are discussed, as are the uses of military technology in building projects. The engineering challenges of a Gothic cathedral are presented, including forces and stability, cracking and buttressing. (It seems that the argument over whether to buttress or to vault first was never really settled.) And in a chapter reminiscent of Ross King's on pigments in Michelangelo and the Pope's Ceiling, the making of colored glass is discussed, and it is revealed why blue and red were the dominant colors in medieval stained-glass windows.
In the second-to-last chapter, Ball describes the actual building of the cathedral at Chartres, and he debunks the legend of the townspeople putting their shoulders to carts of stones in a frenzy of enthusiasm. As for the cost of the project, Ball estimates that perhaps 5% of the total cost (around 4000 livres) came from the town; maybe another 5% from the French king; a little could be expected from pilgrims who came to see the town's prized relic, the Blessed Virgin's Sancta Camisa; but most of the funds probably came from the bishop's own salary and the rents on church lands. Ball addresses the age-old question of the order of construction--east to west? west to east?--amusingly, observing as evidence against the west-to-east theory that "the nave doesn't so much join up with the west end as crash into it." The question hasn't been settled, but in any case it seems that the architects had thought they would be able to replace Bishop Fulbert's two western towers. (Just one remains--the southwest, less elaborate one.) But funds ran out, and it was in retrospect a happy accident, because it forced the architects to simplify the design (nine spires were originally planned), thereby unifying it and providing a template for the great cathedrals that followed. One wonders how things might have turned out otherwise--would the great Gothic cathedrals all be like the colossal Duomo in Milan?
This was a very enjoyable book, filled with great pictures and diagrams (unfortunately not indexed, though) and eventually answering those key questions: No one knows who the masters or architects were, but there were probably a number of them. And it took just 26 years to build, much less than the century or so needed for Amiens or Reims. This is a great book for the traveler--armchair or otherwise--who is interested in Chartres or medieval architecture.
 Trying to Understand a Medieval Masterpiece July 8, 2008
13 out of 18 found this review helpful
The Crusade of European Christians to overtake Jerusalem and Constantinople is famous. There was another crusade at the time, though, a "cathedral crusade" between the mid eleventh and fourteenth centuries. In France alone over eighty cathedrals were built, not to mention large and small churches. Arguably the greatest of all the cathedrals is the one at Chartres, beneath the vaults of which, according to Napoleon, even the atheist would feel uneasy. To examine just how Chartres works and how it can impress anyone with a sense of reverential awe is the purpose of _Universe of Stone: A Biography of Chartres Cathedral_ (Harper) by Philip Ball. Ball, who has written about diverse subjects like Renaissance medicine, water, and the history of pigment making, says that understanding Chartres is made difficult by all the centuries that have laid on since its construction and all the different academic and philosophical views that have often made confusing issues even less clear. Ball writes, "It is only by embedding the church in the culture of the twelfth century - its philosophies, its schools and its politics, its trades and technologies, its religious debates - that we can begin to make sense of what we see (and what we feel) when we pass through the Royal Portal of the west front." His book accomplishes this goal, clearly laying out spiritual, social, and technological trends of the era in a thoughtful and entertainingly discursive book of architectural history.
There is much we do not know about how the cathedral was built. We do know that it was built quickly, in the first 26 years of the thirteenth century. We don't know the architect who planned it all out, or if an architect actually did so, nor how educated the planners and builders were. There are no plans or models. We do know that it represented a change from Romanesque to Gothic architecture. Romanesque builders piled stones for the chief purpose of having them not fall down, and their resulting vast walls and narrow windows were a reflection of darkness and monastic seclusion. Chartres was in the vanguard of Gothic construction, changing the way the church regarded itself. It is not likely that the builders had in mind a celebration of the light of reason, but it is not far-fetched to imagine that the increase of light and banishment of the old gloom both reflected and inspired a process from fearing God to investigating with wonder God's works. Most of the hundreds of stone carvings in Chartres were done by masons who knew the stones would then be hoisted to a high nook where human eyes could never again see them. Only upon the invention of powerful spyglasses, tools the masons could never have imagined, were these sculptures seen again. The erection of the cathedral was not always so idealistic, however. Ball makes clear that those who worked on it expected to get paid, and that the those who got paid did not like the idea of volunteers doing the work for free in religious ecstasy. There is a legend of the "cult of the carts", whereby spontaneous fervor caused laymen to harness themselves to bring stones from far away, but much more likely is that any such show was organized by the clerics. Certainly, surviving accounts show that all unskilled manual work went for a fee, despite any bouts of fervent free labor.
Ball writes that Chartres is "nearly a pristine document, miraculously preserved from a distant world, bearing a message that is barely diluted." There has been a bit of remodeling and a huge baroque sculpture of the Assumption in the choir, and it is alarming that what Ball calls "the arrogance of eighteenth-century artistic chauvinism" permitted the interior to be completely whitewashed. The building never did get finished according to original intentions, because it got only two spires rather than the nine that were proposed, but it still has a unity and a clarity that few structures of the time can claim. It was also a showpiece for the era's understanding of flying buttresses, pointed arches, and ribbed vaulting, all of which are pictured and diagrammed here, along with illustrations of what might go wrong if stresses on the structures were not in balance. If you can't get there to see the cathedral itself, Ball's book is the perfect vehicle for informed armchair traveling.
Exploring the Philosophical Foundations of Gothic Architecture July 16, 2008
8 out of 10 found this review helpful
Philip Ball's "Universe of Stone: A Biograpahy of Chartres Cathedral" seeks to explore and explain the philosophical roots of a society and culture that produced Chartres Cathedral, an archtypical masterpiece of Gothic architecture. Balls himself admits the hurdles he faced: "Arguably, then, it is a foolhardy eneavour to say anything about 'why' Chartres Cathedral was built, which in the end what this book attempts to do. But to my mind, it is only by confronting that question that we can fully experience what this most extraordinary, most inspiring building has to offer."
Ball is inevitably limited in his efforts by the lack of extensive detailed records from that distant era, as well as by the profound differences in our perceptions of the world than those held by people of the 11th and 12th centuries.
The first half of "Universe of Stone" is especially challenging to the reader as the author lays out the background to the medieval mind: Aristotle and Plato and Augustine and Bernard of Clairvaux and Peter Abelard and the rise of Neo-Platonist philosophy with its emphasis on rational order. The pace of the book's narrative picks up when practical matters of design and finance and construction are considered, with the author citing records of numerous other Gothic building projects to explain what must have happened at Chartres. Along the way, Ball addresses and discards many popular myths, such as the design of the Cathedral incorporating mystical knowledge and that cathedral-building was a manifestation of popular civic enthusiasm.
The attentive reader of "Universe of Stone" will be rewarded with a better understanding of the medieval mind as well as the practical realities of constructing such marvelous buildings.
Outstanding New Book on Chartres Cathedral July 19, 2008
5 out of 5 found this review helpful
Why would someone write a biography of a BUILDING? Well, if you've ever been to Chartres Cathedral about 45 miles south-west of Paris, you'd know why. Chartres continues to provoke us with its emotive power, and its place in the history of Gothic architecture is firmly secured at "page 1" in our texts. That's why it was so exciting when we found out that there was a new treatment of Chartres being released this summer, and many reviewers, including those at The Economist and The Financial Times, took time to present the book to their reading audiences worldwide.
Ball's treatise on Chartres is a truly wonderful additional to the evolving library of Gothic. As a person who is familiar with the literature, I can easily say that his work here will make possible the introduction of this topic to an entirely new generation of people who are captivated by this most evocative of art forms. Ball has done what can be classified as nothing less than a superb job of collating, digesting, and then restating in clear, meaningful words the voluminous amount of material that is available on the subject. And this is no small task: the topic is the subject of attention of everyone from mechanical engineers, masonry experts, art historians, medieval historians, and even education historians. Most of these works are undeniably fascinating and tremendously enjoyable to read. But you will find yourself having to put on your "engineer's hat" to read Heyman's The Stone Skeleton: Structural Engineering of Masonry Architecture, then put on your "art historian's hat" to read Coldstream's Medieval Architecture (Oxford History of Art), and your "photographer's hat" to read Schultz's Great Cathedrals. There are dozens and dozens more books still on the open market just like these, and they all play an important role in helping us further understanding this fascinating topic. But Ball's book deftly summarizes and explicates many of the major themes of this content, and allows us to absorb it all in one text. I must confess that the book exceeded any expectations I had, and I am thoroughly impressed.
Ball's book covers far more than the physical elements of Chartres cathedral. We peer into the world of medieval scholasticism and Platonic thought in the cathedral schools of the 12th century to investigate what role, if any, such thought had on the development of the Gothic style. We read about Chartres' predecessor building, St. Denis basilica, just north of Paris, and the impact Suger had on this form there, and consider the potential linkages between these structures. We also take a quick course on medieval construction techniques, and listen to some of the hypotheses which engineering architects have devised to explain how such buildings could be constructed without electricity or power tools. We see how stained glass was manufactured, why the blue windows of Chartres are so unusual, and even hypothesize that "Chartres blue" may have been imported from other glass foundries outside of France. We also review the varying theories of the sequence of Chartres' construction that may explain its physical irregularities (for example, was the building constructed from east-to-west, or from west-to-east, and why are there "mismatches" between sections of the structure?).
There is much, much more. But all along the way, we are provided a wonderful, comprehensive introduction to the times, history, and settings of that "vulgar style called 'Gothic,'" which is regarded as one of the pinnacles of architectural and artistic achievement. If you are a Gothic enthusiast, get this book to enjoy and savor, the first new book on the subject in some time. But also buy a copy for a friend. There is probably no better way to introduce Chartres cathedral and Gothic architecture to a new generation of enthusiasts.
 Ultimately Disappointing July 29, 2008
5 out of 5 found this review helpful
The author sets the bar high: a book that describes the design and building of the cathedral at Chartres while putting it into the context of medieval philosophy, theology, technology, science, politics and economy. In theory a laudable goal, but in practice a muddle. This reader was alternately bogged down in overly-long and involved chapters discussing the differences between scholastic Platonists and Aristotelians and disappointed that there wasn't more about the cathedral itself. Ball is a journalist who has obviously done his homework -- there's an extensive, multi-page bibliography and he quotes from dozens of experts -- but in the end this feels like a well-written overview of other people's writings on the subject, rather than an original look by a writer with any strong convictions himself. About halfway through this book I had the nagging thought I would have done better by re-reading Thomas Cahill's lively "Mysteries of the Middle Ages" and my nephew's illustrated copy of David Macaulay's "Cathedral." There's no shortage of wonderful books on Chartres and the building of the cathedrals and the curious reader should consider them seriously before investing in this book.
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